| If there is anyone who personified the essence of | | | | Mother Teresa. At her core, Mother Teresa |
| the dubious Christian belief that Jesus wants you | | | | endured anguish because she never felt loved. |
| to be broke, it was Mother Teresa. | | | | This is not all that surprising. How can someone |
| For years, she was widely revered as an example | | | | who is nothing feel that she is loved? Nothing is |
| of Christian selflessness. She was awarded the | | | | nothing. How do you love nothing? |
| Nobel Peace Prize for her work in Calcutta among | | | | Mother Teresa devoted her life to Jesus but had |
| the poorest of the poor. | | | | no assurance that she mattered as a person. |
| The mega-hit "The Secret" perpetuates this | | | | While she spoke of God's love for others, she |
| assessment of Mother Teresa. According to the | | | | herself felt abandoned, alone, unloved, and bereft |
| movie, she knew and used the "Law of | | | | of God's love. |
| Attraction," and did "so much good in the world." | | | | This core belief lies at the heart of so much |
| To challenge this public image of Mother Teresa | | | | Christian anguish, not just for Mother Teresa, but |
| as the epitome of Christian virtue is something | | | | for others, including myself as a young child. |
| like saying you don't like dogs, that you are | | | | My own Christian education taught me what |
| against motherhood, and apple pie, that you hate | | | | Mother Teresa learned. I was nothing. I was |
| baseball. It is a taboo, a sacred cow. Who could | | | | worth nothing. I deserved nothing. At the same |
| possibly say anything critical of Mother Teresa? | | | | time, I was obligated to meet the needs of |
| The most recent issue of Time magazine | | | | others. This is a burden that is especially heavy on |
| (September 3, 2007 issue) devotes its cover | | | | girls and women, who often learn that loving God |
| story to Mother Theresa. The article, "The Secret | | | | means surrender of self in the service of others. |
| Life Of Mother Teresa," concerns a book about | | | | As a young female child growing up in a family |
| letters that Mother Teresa wrote over a period | | | | where being female meant that I was flawed to |
| of fifty years. These were letters that she | | | | the core, I learned from church that "God loves all |
| herself wanted destroyed. | | | | men." There was never a moment when I felt |
| At this point, I have not read the book. I have | | | | included in that love, because I was that most |
| only read the excerpts from the article in Time | | | | defective of all creatures. I was a female child, |
| Magazine. The letters make clear that Mother | | | | and I believed at the deepest core of my being |
| Teresa was a woman who lived with great | | | | that God the Father had no love for me. |
| conflict at her core about her relationship with | | | | My book in progress, "Going Broke With Jesus," is |
| God and with Jesus. | | | | my own response to the anguish I read about in |
| I must acknowledge that I always had my doubts | | | | the letters of Mother Teresa and the anguish I |
| about Mother Teresa, and her model of Christian | | | | experienced as a child growing up convinced that I |
| service. Contrary to widespread belief that Mother | | | | mattered only to God as a servant, not as a |
| Teresa was living the exemplary life of a true | | | | person. I know that I am not alone in this core |
| saint, I saw Mother Teresa as a prime exemplar | | | | belief. |
| of misguided devotion in the service of profoundly | | | | I have encountered so many others who doubt |
| unbiblical theology. | | | | their own worth, and much of it goes back to a |
| Although I cannot explain everything I mean by | | | | distorted Christian teaching that the only people |
| this statement in a single article, the place to begin | | | | who matter are other people. |
| is with her apparent core belief that she herself | | | | I have spent much of my adult life as a biblical |
| was worth nothing. | | | | scholar. I learned the biblical languages of Greek |
| She wrote that Jesus commanded her to serve | | | | and Hebrew. I studied the economic and social |
| the poor with these words: | | | | conditions of the ancient world. I immersed myself |
| "You are I know the most incapable | | | | in religious beliefs of the era. My study |
| person--weak and sinful but just because you are | | | | demonstrated to me how much of what I learned |
| that--I want to use you for My glory." | | | | violated the Bible itself. |
| In other words, the only way she could glorify | | | | After all of my study, I understand how Christian |
| Jesus was to serve the poorest of the poor, and | | | | teaching can create anguish in the lives of both |
| to be poor herself. Yet, despite her willingness to | | | | believers and non-believers because of what I call |
| be poor to glorify Jesus, she could not feel that | | | | "Bad Bible." Bad Bible" distorts the original intentions |
| God or Jesus loved her. | | | | behind biblical writings to persuade human beings |
| Behind Mother Teresa's noble service was her | | | | that they are not worthy of love. They do not |
| belief that she herself was nothing. She wrote | | | | understand how the Bible has been used as a |
| pained letters to spiritual advisors for more than | | | | weapon against the weak. |
| fifty years. While Mother Teresa shared her | | | | For me, Mother Teresa is the best example I |
| anguish with spiritual advisors, she spoke publicly | | | | know of the effect of "Bad Bible" on the weak. |
| about living with the kind of love and joy that she | | | | The tragedy is that she devoted herself, with |
| herself didn't feel. | | | | utterly selfless devotion, to be an instrument of |
| Her letters, which are so contrary to her public | | | | the kind of love that she herself could not feel. |
| image, leads to the question: Was Mother Teresa | | | | She offered compassion that she herself did not |
| a hypocrite? At one level, she was. She knew | | | | experience. She tried to relieve suffering while she |
| that her public image didn't match her inner | | | | herself endured anguish. In reality, no one can feel |
| experience. | | | | truly loved who is taught to think of herself as |
| Yet, hypocrisy is not the deepest truth about | | | | nothing. |